His Holiness Mukunda Goswami has written a counter point to my recent ISKCON News.com op-ed piece.
His justification for annotations is good. We do need annotations from an academic point of view. The first set of annotations that we need is a separate edition of the Bhagavad-gita and other books with annotations explaining the difference between the pre- and post-78 books. These would go a long way toward reinforcing the credibility of the post-78 books, for those who are unsure about the edits made, and would also establish annotation on a solid basis within the society.
However, the annotations as proposed in Resolution 311 are not academic in nature, and Mukunda Goswami's piece is neither an input into considerations for Resolution 311, nor an explanation for it, but rather a tangential piece about annotating the books.
Resolution 311 on the other hand, is a specific executive measure designed to achieve certain outcomes.
The GBC has to address strategic issues. That's part of its function. When it meets in Mayapura the members are looking across the society as a whole and considering macroscopic issues.
One of the big ones is ISKCON's declining influence in Western countries. Book distribution is down, recruitment is down.
This is considered to be partly due to external cultural changes which make our presentation dated (such as "Chant and Be Happy" with the Beatles in it), and statements in our books which people would consider old-fashioned, culturally, like "women are less intelligent". It is also considered to be due partly to the internal problems which have alienated many people from the movement.
We have a real image problem in these countries due to our troubled internal history. We have a rap as chauvinistic, even criminal organization that oppresses and exploits women.
To deal with this they have proposed this resolution. People think we are chauvinistic because they read the books and they encounter these statements that say things like "women as a class are generally less intelligent" etc. By annotating these, it is thought, we can somehow explain them away.
At the same time, internally, these kind of statements have been recited as mantras and philosophical justification by people who have done things like abuse women and children. For an example of this social dynamic see "No One Stopped My Rape", an article from a 2001 issue of Glamour Magazine .
As a result of this there is a big disconnect between many of the women and the second generation of devotees on one hand, and the movement itself, meaning the formal organization.
The justification for the resolution is not the thrust of Mukunda Goswami and Madhava Ghosh's advocacy for annotations. It's not an academic approach. If it were, then the first annotation would indeed be the pre- and post-78 editions.
The resolution is a strategic measure by a managerial body. Not a principled one by a brahminical body, replete with philosophical justifications and deep deliberation of the possible consequences.
The resolution seeks to increase the influence on ISKCON in the outside world, recruiting more people to its ranks, and to change the internal culture by not allowing people to "misinterpret the words of Srila Prabhupada", and use them as justification for deviant acts.
I would, myself, say that the failure to punish transgressors such as rapists and child abusers is the actual cause of internal problems. A woman may like to be raped, but nevertheless a rapist must be punished by the state.
It's this failure to punish appropriately that has lead to anarchy - a leaderless society.
With food prices rising, the dollar falling, and the economy reeling, it is becoming increasing important that we learn how to grow a portion of our own food. The first steps are obtaining and sprouting seeds, so we'll explore those topics here.






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