The other day I read an article about a Brigham Young University information pack on evolution.
Personally I resonated more with the presentation given by the Presbyterians and Catholics than by the Hare Krishna representative, Caru das.
Now, as a caveat: I recognise that I am reading an article written by someone else summarising the situation. Also, Caru is speaking to a particular audience with this, and it's not me. However, I'm going to go ahead and use this as an example, in the interests of discussion and dialogue, and not as anything personally directed at Caru (my comment at the end is tongue-in-cheek). Having said that...
The Presbyterians and Catholics basically said that if it didn't involve a foundational principle of their faith, they could accomodate it. As far as evolution is concerned their position is that life comes from life, not from dull matter, but after that evolution may occur, and they are open to empirical evidence either way.
According to the article, the Hare Krishna, Caru das, outright denied evolution as a possibility, stating:
“Evolution is a myth. There is no evidence to support it.”
To me, that's a problematic position to take.
From Madhava Ghosh's post Ten signs of Intellectual Honesty
6. Demonstrate consistency. A clear sign of intellectual dishonesty is when someone extensively relies on double standards. Typically, an excessively high standard is applied to the perceived opponent(s), while a very low standard is applied to the ideologues’ allies.
In this case, Caru das' position is that there is no evidence to support evolution, therefore it is a myth. Or more precisely: it is a myth, therefore there is no evidence to support it.
At the same time, if he is to fly the Hare Krishna flag at full mast he believes in "flying mountains". And where is the evidence for those?
If "no evidence = myth" is consistently applied to that, then...?
At the same time there *is* empirical evidence for evolution, certainly more than there is for flying mountains. Take for example the recently concluded 20 year study that examined 30,000 generations of a bacteria, and observed distinct evolutionary changes through mutation. An article on Ars Technica examines the reaction of Christian conservatives to that research: Bacteria evolve; Conservapedia demands recount.
When I read about research like that I don't find myself having to fanatically reject it or else become an atheist. I think to myself: "What great intelligence has created such a system that life forms evolve in this way? How majestic and mind boggling. God does not act like a bigger version of a human creator, fashioning animal species from clay. Instead he lays the principles of the universe and lets them work naturally. He is orders of magnitude removed."
One pithy explanation of the way in which God is ultimately in control, yet we bear responsibility for our lives is that "God is the architect of the universal system, but we are the authors of our own destiny."
In Bhagavad-gita Krishna explains both that material nature is the source of all bodies, and that he is the seed-giving father.
So I don't see that the research that these scientists have done, and the findings that they report contradict this. As I discussed it with a friend at work he said to me: "Science has no definition for life. It's problematic. We can't define what life is."
The genetic expression (the bodies) of living entities *does* mutuate and evolve over time, as demonstrated in this research, but again we come back to the point: the difference between spirit and matter.
How does the living force come into contact with the bodies, being so expertly produced by the material nature? That's the area where science leaves off, and we pick up.
Richard Dawkins reacts strongly to the imposition of religious thought into the scientific process. Science started out as the enemy of religion. It was the philosophical system that enabled a social revolution that broke the political strangehold of the church. Established religion tried to maintain its power in society by attacking science. However, science has demonstrated itself to be valid as far as it goes. However, while it excels in the empirical area, it does not extend into the metaphysical.
If we can stop trying to defeat science in areas where it is valid, we can be more rigorous about not allowing science to impose itself into the metaphysical arena. Scientific atheism is a reaction to religious fundamentalism. It's throwing out the baby with the bathwater. The more fundamentalist religious representatives become, the more atheistic scientists will become.
The solution to this impasse is to recognize the strengths and contribution of each - "the lame man and the blind man".
Unless, of course, you get funding from the Mormons, in which case you should preach something close to their doctrine in your local area to be practical.... ;-)
What do you think?




krishna consciousness and evolution
hare krishna!
i was hoping to comment on the most recent video "kc and evolution" but apparently there is no "comment" option [yet?].
here it is tho:
darwin wrote "the origin of species" [or "origins"]. in it he must be discussing the
ORIGIN of species [duh].
as honest devotees we can grant that he is ACTUALLY discussing the origin of the
material bodies of various types.
i suspect devotees would largely argue and criticize darwin if they interpret the book
to mean a book about the origin of LIFE. i.e. that the supreme being simply gave
thought-birth to a simple, super packed "seed" full of all life possibilities and
"exploded" it into a starting point in this material universe, from which more and more
complex bodies developed over time.
some may not have a problem with this.
yet i know srila prabhupada heavily criticized darwin. what did he criticize him for?
does it matter?
ps -- i am now initiated as "braja-raja suta dasa". i will try to set up an account for commenting here under that new name soon.
Great article
Great article Sitapati!!
Last night my family were embroiled in the same debate. Shouldn't be too much of a problem except that I am a devotee, my eldest daughter (21) is a confirmed Anglican but also vegetarian, middle daughter (19) says she has a firm belief in God but doesn't know what his name is, third daughter (17) is a spiritual soul who has a leaning towards being a devotee and also strictly vegetarian most of her life, and husband who is an atheist and a bit of a Richard Dawkins fan. Four feisty intelligent minds going for it hammer and tong and me sitting in the background trying to keep the smile off my face. I know religious arguments are serious but it is quite satisfying listening to them all presenting their cases and watching the interactions between them all. The funny thing is that at the end of the day we all agreed that evolution is compatible with all of our beliefs and that it did not "disprove" anything that we believe as part of our faith. In fact, we decided that faith was the key word in the end. Not everything needs to be scientifically proven for it be valid, important or real.
Anyway the point is that I have read your article this morning which makes so much sense and pretty much sums up our discussion from last night and I'll be printing it off for the family to read at breakfast, thank you.
Hare Krishna
Great! Hope you guys get
Great! Hope you guys get some mileage out of it, Carolyn.
Re: Evolution
I basically agree. Personally, I have no qualms with evolution. If Brahma's day is 4 billion years long it only makes sense that life forms on Earth would manifest very slowly from our perspective. Volcanoes, mountains and land masses manifest very slowly over thousands and millions of years so why not life forms? However, I do not believe that these manifestations are random, accidental or without higher guidance. Srila Prabhupada once said that the only real problem we have with evolution is the idea that everything is happening merely by chance.
The flying mountains had wings, which were subsequently cut off by Indra. This is actually harder for me to believe than evolution, but I accept it in a metaphysical or "subtle material" sense, as I do the demigods themselves. I have no problem considering modern science AND scriptural explanations at the same time. Why not accept each separately on its own merits and usefulness?
Thanks for the feedback
Thanks for the feedback Amara prabhu.
I think the thing is - what is "chance"? And why call it merely? :-)
Chance? What does that word mean? Once we start to think about it deeply, what does it mean, "chance"?
Chaos theory demonstrates that the infinite complexity of the universe arises out of the interaction of simple principles. All the beauty and complexity of this world evolves out of simple laws that are set in motion. Who can create in such a way? Only the greatest master mind that could ever exist. And this but a spark of His glories!
bacteria evolve
Sweetie, on our public broadcaster radio staion, CBC, there was an indepth account of those bacateria and it wasn't evolution in the way Darwinists explain it. The bacteria sort of absorb invading bacteria by building a wall around themselves and the intruder. (read your post everyday) KK
Thanks for reading
Thanks for reading Karanakarana.
I'm not sure that this is the same experiment. A summary is found here. Over 33,000 generations a strain of E.coli developed the ability to digest citrate - which E.coli cannot do. It also become twice as big and reproduce 70% faster.
Here is a NY Times article with more information: Fast-Reproducing Microbes Provide a Window on Natural Selection.